If we have two statements that entail each other then they are These are examples of logical relations between empirical sentences.
We all know that "Snow is white" contradicts "Snow is not white". Suppose S is a set that contains one or more statement. Psychologically, philosophy is an attitude, an approach, or a calling to answer, or to ask, or even to comment upon certain peculiar problems ( i.e.
In the following example, the ‘cause’ relation is made explicit in the conjunction because in (a), but remains implicit in (b). "Killing is not wrong" expresses a (non-negative) attitude about killing.
The Logical Investigations (German: Logische Untersuchungen) (1900–1901; second edition 1913) are a two-volume work by the philosopher Edmund Husserl, in which the author discusses the philosophy of logic and criticizes psychologism, the view that logic is based on psychology. I guess in some abstract sense you could do things that express the attitudes of your moral community, but this certainly isn't what Schroeder's going for.How does Schroeder's account deal with embedding problems? Or am I saying my moral community is for blaming killing? shouldn't matter because expressivism can just be dismissed in favour of moral realism.Moral facts (which are required for moral realism) are social facts that are built communally.Am I understanding you correctly? And the two attitudes are inconsistent with each other, in the sense that it is inconsistent for a person to have both attitudes.
So moral claims would differ from most declarative sentences only in expressing a different kind of mental state. One ancient idea is that impeccable inferences exhibit patternsthat can be characterized schematically by abstracting away from thespecific contents of particular premises and conclusions, therebyrevealing a general form common to many other impeccable inferences.Such forms, along with the inferences that exemplify them, are said tobe valid. For example, can a child say "I wonder if killing is wrong"? These relations are called contradictory, contrariety, subcontrariety, and subalternation. If I generally describe things I feel a certain way about as bleem, and things I feel a certain other way about as opposite of bleem, that doesn't mean those fit a more broad definition of bleem that is still meaningless that entails something beyond my feelings, however the statements would still be logically related.Can you elaborate? It would be as if one's philosophical theory was incompatible with general relativity or natural selection.These are such difficult questions! So we
The idea seems to be: there is nothing in the world to make moral claims true or false, so they must not be true or false. "X is one of the best" rather than the stronger "X is the best".
Part of thedevelopment of the debate has consisted in the refinement of preciselythese distinctions. The wording is a little odd if you stick to that form, but it's only intended as a way of thinking it through in the other examples rather than a strict "use in all circumstances" rephrasing. Logic has an immediate impact on other areas of study. If the former is true, so must the latter be. It'd be great if you could give a more detailed argument why expressivism can just be dismissed?I have a lot of sympathy for (2).
A webpage shown to a user opting out from a mailing list: (Strictly speaking, these two sentences are not logically inconsistent.
And (2) is more plausible than (1).It sure seems like the central claim of your post (i.e., that moral sentences are not true or false) is motivated by BOTH some kind of anti-realist worry about moral properties AND a correspondence view of truth. So the expressivist can characterise entailment from one moral statement to another as the inconsistency between the attitude expressed by the first and the attitude expressed by the negation of the second.But things are not so easy for expressivists. However, it seems to me that a much better approach would be to give up the correspondence view, since it is already so laden with problems that it has become a minority view. Moral statements seem to have logical relations with one another too.
Modal relations 284 Deductive validity 290 5.
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